On the Fringes: Marginalised Voices in English Literature

On the Fringes:

Marginalised Voices in English Literature

ISBN 978-81-7273-657-6

AuthorsPress, New Delhi

 Worldwide Circulation through Authorspress Global Network. The book is also available online on flipkart, infibeam, alibris,  amazon, snapdeal,  ebay, Southasiabooks and so on
First Published in 2012 by Authorspress, New Delhi-110  016

As stated in the Post-Colonial Studies Reader, “Literary Resistance (LR) . . . can be seen as a form of contractual understanding between the text and the reader . . . buttressed by a political and cultural aesthetic at work in the culture. And Resistance Literature (RL) . . . can be seen as that category of literary writing which emerges as an integral part of an organised struggle or resistance for national liberation.”

With both the categories of LR and RL as the backbone of the Postcolonial theory, we know that domination is the mother of resistance and the forces of power-play. Resistance is very much conditioned by those very socio-political forces that it seeks to challenge. The birth of the Post-Colonial theory, underlines two important points:

1) Domination and resistance are mutually interdependent;

2) The Will to Power is central to both.

The difference between LR and RL is subtle and important.  If Gayatri Chakravarty Spivak explores the issue of the “subaltern voice” in one of the foundational texts of Postcolonial Studies: “Can the Subaltern Speak?” and notes that any attempt to recover the voices, perspectives and subjectivities of the socially outcaste is heavily compromised. We also have Frantz Fanon and of course, Homi Bhabha who argue in favour of the pathos of ‘cultural confusion’ so that it can be used as a strategy of political subversion. Notions of the orient “Other” and European “Self” throughout the world- and questions of identity back home and the world over have been effectively tackled by writers like Bhisham Sahni, Shashi Tharoor, Amrinder Kaur, Taslima Nasreen, Manjushree Thapa, Mahasweta Devi and of course, writers of the Dalit literature in India.  Whether it be an analysis of Tawfiq Awwad or Mongane Serote, or our very own Mulk Raj Anand and Raja Rao, their writing put forth the marginalised subjectivity in literature. How far have the marginalised voices reached? Can they still not speak? Do other social/cultural theories offer a way out of this silence/confusion? How have the marginalised been portrayed in Literature? The present anthology On the Fringes: Marginalised Voices in English Literature attempts to explore such marginalize voices and the problem involved in crushing or establishing the “oppressive power structures”.